Brief Summary of Book: Precarious Life by Judith Butler Here is a quick description and cover image of book Precarious Life written by Judith Butler which was published in 2004– . Butler and Life : Law, Sovereignty, Power. Butler’s premise that “specific lives cannot be apprehended as injured or lost if they are not first apprehended as living” (1) intervenes within contemporary epistemological … Precarious Life, written shortly after 9/11, reflects on the politics of vulnerability, fear, and violence. Judith Butler’s book Precarious Life was a subject of discussion in Prof. Bormann’s Contemporary Political Thought POLS 2332 class this past semester. [2] According to Henry Giroux, allocating differential human value to certain people, is a characteristic of neoliberal culture. First, I will discuss the introduction and the rst chapter of Judith Butler’s Frames of War [Butler, 2009, pp. Last Witnesses: Reflections on the Wartime Internment of Japanese Americans. War on Terrorism, 1001 - Moral and ethical aspects. Precarious Life, Vulnerability, and the Ethics of Cohabitation Judith Butler The Journal of Speculative Philosophy, Volume 26, Number 2, 2012, pp. In Precarious Life, Butler mourns that America cried for war and gave up being part of a global community by heightening nationalist discourse and extending surveillance mechanisms. [T]he `deeming’ of someone as dangerous is sufficient to make that person dangerous and to justify his indefinite detention. A short summary of this paper. READ PAPER. This is the politics of obituary in the post-9/11 America. James Stanescu - 2012 - Hypatia 27 (3):567-582. Instead, such a position-which is “open to the explanations” of global events such as 9/11 (8)-should be regarded as the one from which the United States can ask “to assume a different kind of responsibility for producing more egalitarian global conditions for equality, sovereignty, and the egalitarian redistribution of resources” (14), that can even contribute to de-centering-instead of re-centering-American First Worldism or supremacy. New York: Columbia UP, 2004. Aronowitz, Stanley and Heather Gautney, ed. A Summary of Frames of War(Butler) and Force of Lawy(Derrida) So an Audryz January 30th, 2011 In this short paper, I will summarize two texts that are closely related to the questions of law, justice and authority. In Chapter 2, “Mourning, Violence, Politics,” Butler poses questions concerning the dissymmetrical distribution of memory and grievability, particularly as concerns Iraqi civilians during the Gulf War, whose deaths were often denied representation in the media and the public sphere. Find a summary of this and each chapter of Precarious Life: The Powers of Mourning and Violence! The post September 11th America provoked her … She argues that “the threat of being called `anti-Semitic’ seeks to control, at the level of the subject, what one is willing to say out loud and, at the level of society in general, to circumscribe what can and cannot be permissibly spoken out loud in the public sphere. After the bombing of Pearl Harbor in 1941, Japanese-Americans were evacuated from their homes, forced into internment camps, and their property was seized, mainly because they were regarded as “potential enemies” even though two-thirds of the over 120,000 internees were American-born citizens. Judith Pamela Butler (born February 24, 1956) is an American philosopher and gender theorist whose work has influenced political philosophy, ethics, and the fields of third-wave feminist, queer, and literary theory. 2 Judith Butler (2009) Frames of War: When Is Life Grievable? . Judith Butler is Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature at the University of California, Berkeley. As he puts it: “At the center of neoliberalism is a new form of politics in the United States-a politics in which radical exclusion is the order of the day, and in which the primary questions no longer concern equality, justice, or freedom but are now about the survival of the slickest in a culture marked by fear, surveillance, and economic deprivation. For such a vision of global political community, as she puts it, “is the condition by which a concrete and expansive conception of the human will be articulated, the way in which parochial and implicitly racially and religiously bound conceptions of human will be made to yield to a wider conception of how we consider who we are as a global community” (90-1). Preface This all takes place right in the wake of 9­11 xi our vulnerability … Therefore, she suggests that the powers of mourning and violence should lead us not to retaliation-jas Bush did in the name of “war on terrorism”-but to the awareness that our life is fundamentally dependent upon anonymous others. Reading these literary representations in the post-9/11 context offers opportunities to think critically about the effects of 9/11 and its relation to earlier situations of racialized emergencies in Western history. Available online at http://www.globalpolicy.org/globaliz/econ/histneol.htm Harth, Erica, ed. 134-151 (Article) Published by Penn State University Press For additional information about this article Access provided by UCLA Library (10 Oct 2014 18:08 GMT) Boulder, Colorado: Paradigm, 2004. (2004a) Undoing Gender, New York and London: Routledge. As Susan George points out, the question that currently seems to define neoliberal `democracy’ is `Who has a right to live or does not? In her first chapter, “Explanation and Exoneration, or What We Can Hear,” Butler argues that “any position that seeks to reevaluate US foreign policy critically in light of September 11 and the ensuing war” should not be regarded as being “anti-US, or, indeed, complicitous with the presumed enemy” (15), or as “exonerat[ing] the individuals who commit [terrible] violence” to America (17). Injured and that others can be injured as well ” Humanism and Democratic Criticism Joy! 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